As a goddess expected to avert harmful or destructive spirits from the house or city over which she stood guard and to protect the individual as she or he passed through dangerous liminal places, Hecate would naturally become known as a goddess who could also refuse to avert the demons, or even drive them on against unfortunate individuals. She is seated on a throne, with a chaplet around her head; the depiction is otherwise relatively generic. Egyptian equivalent: Neith: Statue of Diana-Artemis, fresco from Pompeii, 50-1 BCE. So, then, albeit her mother's only child, she is honored amongst all the deathless gods. In the Greek pantheon, Apollo was the god of medicine and often brought down plagues to punish mankind. Food offerings might include cake or bread, fish, eggs and honey. 7. [99], Hecate's island ( ) also called Psamite (), was an islet in the vicinity of Delos. [170], As a "goddess of witchcraft", Hecate has been incorporated in various systems of modern witchcraft, Wicca, and neopaganism,[171] in some cases associated with the Wild Hunt of Germanic tradition,[172] in others as part of a reconstruction of specifically Greek polytheism, in English also known as "Hellenismos". This and other early depictions of Hecate lack distinctive attributes that would later be associated with her, such as a triple form or torches, and can only be identified as Hecate thanks to their inscriptions. A round stone altar dedicated to the goddess was found in the Delphinion (a temple dedicated to Apollo) at Miletus. the biblical Asherah) in 1941. "Hecate mediated between regimesOlympian and Titanbut also between mortal and divine spheres. During the New Kingdom (18th and 19th dynasty), when Memphis was the capital of the Egyptian empire; Ra, Sekhmet, and Nefertum were known as the Memphite Triad. He goes on to quote a fragment of verse: In relation to Greek concepts of pollution, Parker observes. [95] In Thrace she played a role similar to that of lesser-Hermes, namely a ruler of liminal regions, particularly gates, and the wilderness. 6. A digital collage showing an image of Qetesh together with hieroglyphs taken from a separate Egyptian relief, Iconography of Deities and Demons in the Ancient Near East, Reallexikon der Assyriologie und vorderasiatischen Archologie, A Reconsideration of the Aphrodite-Ashtart Syncretism, Transformation of a Goddess.
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